Moment's Notice Reviews of Recent Recordings
Positive Catastrophe
Progetto Guzman: Angelo Olivieri & Alípio C Neto Double Trio
Mario Schiano was an expressive personality and his music teemed with life – passionate, yearning, explosive and playful by turn. He took the “free” in free jazz seriously, and it meant he could indulge in sentimental pop ballads if he wished as well as long stretches of blues. The Guzman Project is true to that freedom and that breadth. When the Double Trio is playing Schiano’s “If not ecstatic we refund” (heard first with the six musicians then later reprised with Colombo and Schiaffini added) it feels very much like Don Cherry’s mid-sixties Blue Note bands, with Olivieri’s pocket trumpet a central voice surrounded by Neto’s blistering saxophone and the tumult of the paired rhythm sections. The resemblance is even stronger on performances of “Lover Man” and “Accarezzame,” an Italian pop ballad of the 1950s in which Olivieri’s trumpet acts as conductor for the free-time melodies. There are also spontaneous compositions in which the group changes shape. A quartet of Schiaffini and the Neto trio achieves a rare sense of controlled intensification, a care that still apparent when the group expands to octet and nonet for some brief works with remarkably controlled design: “DQ” is an unlikely combination of hard bop textures, blues and free jazz that succeeds admirably, while the chirping “Corale” has an oddly Messiaen-ic air. Concluding with a tape of one of Schiano’s quirky vocal improvisations, this is a fitting tribute to him, abiding by his apparent credo that every note should mean something.
Ned Rothenberg
Matthew Shipp + J Spaceman + Steve Noble + John Coxon
You don’t fix disasters. You can’t stop them while they are ongoing. You may recover from them – slowly, incrementally – and the duration of recovery is proportional to the scale of destruction. Enter Matthew Shipp (Farfisa organ), J Spaceman (electric guitar), Steve Noble (drums), John Coxon (electric guitar) with their response to my calamity. Black Music Disaster is a 38-minute churning single set recorded live at Cafe Oto in London on February 13th, 2010. It is not an intervention launched to abate destruction. It is, however, largely symptomatic of something like a recovery. I am convinced that a noetic revolution begins very close to the point where people begin to really listen to the music they consume. Precisely how music, an art form aimed at the ears, was subverted by the optical regime of the spectacle is almost beside the point. Music has always delivered its goods across multiple modalities, but the degree to which we are asked to “read” our music rather than listen to it is perhaps at an all-time high. In fact, pop music is no longer about listening at all, but rather submits itself to a symbolic decoding of social significations that happen to be delivered through a nominally sonic code, a code that has become more vapid and moribund with each mega-hit stamped out by the machine. But music survives as a body of sound, a presence. Vibrating air dances upon the tiniest of drum heads; cochlear fluid sloshes across neatly ordered rows of undulating cilia. The elegant mechanics of hearing are not the same as the perception of sound. Within the latter the ability of music to serve the human condition opens up and swallows our most persistent dilemma. Perception is entrainment. Music as a body of complex waves is a force acting upon another, presumably more motile body of waves – the electrical activity of the human brain. Music molds awareness; it does not merely add to its contents. It is important when improvisers can come together without anything to prove as players. This tends to happen best when any requisite chops-testing has been obviated by accumulated experience and some degree of ego suspension. Black Music Disaster takes off with Shipp’s work on an Italian-made instrument whose sound was a primary propulsion unit for many of Sun Ra’s transgalactic excursions into counterfactual space. The Farfisa is a constant timbral and rhythmic center around which Spaceman and Coxon’s electronics provide a densely hallucinatory vapor and to which Noble’s drumming provides reinforcing countertexture. This does not mean, however, that BMD serves as a showcase of Shipp’s abilities as an organist. It’s not that kind of recording and lacks entirely that kind of agenda. BMD is the antithesis of music as text. Its nondiscursive engagement with its listeners relies little on shared musical culture. It is wordless, signless, and mute. Nothing is being discussed, nothing presented to evaluate, parse, affirm or repudiate. It is a sonic art that exceeds music as soon as it declines to submit to music’s historically constricted functionality. It is an impingement upon the body and needs no translation to be effective, only a body. Music should be effective. It should reward listening in its perceptual immediacy. New music like Black Music Disaster presents an opportunity for what the great Lakota spiritualist Fools Crow called a “becoming.” The venerated Native American holy man told his biographer that he could become simple inanimate objects by intently concentrating on them and allowing their essential qualities to interpenetrate his own. We can be the music we hear, adopt its vibrational architecture as our own, and at least temporarily immerse ourselves in new modes of being. And new modes of being are very much (and very obviously) what is called for if we are to avert our own existential disaster.
John Surman
The general contours of Saltash Bells extend the trajectory established on 1972’s Westering Home: Surman’s baseline synthesizer drones and delay-enriched arpeggios and the low-horn ostinati incrementally heat and stretch; his improvised solos are melody-driven, with the characteristics of his respective horns reinforcing the emotional arc of the piece. This context brightens the sentimental streak in Surman’s writing; again, he frontloads this aspect of his music on Saltash Bells. “Whistman’s Woods” has unabashedly vintage pings and splashes in the synth sounds that offset the churn of the chord changes; the dovetailing, volleying low horns ultimately give way to a resolving calm asserted with the soprano saxophone. The evolution of this aspect of Surman’s music over the years is better detected in how he sequences his remaining compositions in terms of mood, and where he places unaccompanied solos in the program. It’s noteworthy that Surman follows the opener with “Glass Flower,” an appropriately clean-lined bass clarinet solo, a fine example of how without the slowly intensifying layers of synths and overdubbed reeds, Surman’s melodies have an austere elegance. One of the many keys to Surman’s multi-track works is the soprano’s role in setting or changing the tone of a piece – “Whistman’s Woods” is a prime example. The folk music-inspired melody of “On Staddon Heights” has an initial air of anticipation as low-pitched horns, layers of synth colors and synth-generated drum patterns accumulate, but with the entry of the soprano, the music takes wing. On “Winter Elegy,” Surman creates a heartstring-tugging counterpoint between the straight horn and his baritone, another horn from which he can coax an unusually inviting sound; the soprano extracts increasing lyricism from the baritone and then has the last sweet word as the track tapers to silence. Consider two pieces in the middle of the program that do not employ the soprano: “Triaddichorum,” a low horns-only, largely charted piece with a Giuffre-like folksiness; and “Ælfwin,” an initially chipper baritone solo that unwinds with ambivalence until ending with almost forlorn soft notes. These pieces go to a fundamental point about Surman’s solo albums – his ‘scapes have features that stand out gleaming in the sun while others have to be sought out. That’s why albums like Saltash Bells require a real time commitment; you miss all the details if you just drive by – this is terrain you need to trek to fully appreciate. |